The Holy Exclusion: Religious Belief or Gender Bias? Strategies for the Embodiment of Gender Equality among Different Religions in Contemporary India

Authors

  • Juhi Gupta Advanced Centre for Women's Studies, Aligarh Muslim University, English House, Tar Bungalow, 202002 Aligarh, India https://orcid.org/0000-0002-2961-9128

DOI:

https://doi.org/10.15503/jecs2022.2.137.152

Keywords:

religion, equality, india, feminism, gender, women

Abstract

Aim Religion in India continues to remain a male-bastion with men occupying positions of leadership in religious institutions and wielding inordinate control. Against this backdrop, this research analyses the recent emergence of women claiming their space in religion, with specific focus on decision making powers, accessibility to religious careers, and rights and entitlements to religious finances and accruements.

Methods The review made use of extensive and in-depth analysis off secondary sources of research and informative materials available, specifically on the subject matters of religion, women and modern feminist campaigns. Major sources utilized were newspapers articles, journal articles, scholarly research on related topics and court hearings and judgments of relevant cases.

Results The analysis reveals that there is clear progress by feminist movements in challenging inequality in religion, by demanding equal access to places of worship and questioning religious practices that exclude them. Women are calling out male leadership where they have abused their power under the guise of faith. Feminist movements are also demanding women’s participation in the financial endowments that accrues to religion. Women are also making determined entry into careers related to religion. The growing number of institutions that provide religious training to women are not only enabling women to take up priestly and other religious roles, but also equipping them to question patriarchal interpretation of scriptures.

Conclusion While the rising feminist movement towards obtaining equality within religion becomes quite apparent, one of the contributing factors could be the consistency of the judiciary in upholding the constitutional rights granted to women. Specifically, the Supreme Court, with its judgements and progressive interpretations of religious laws, has aided the women in their struggle. Since the questioning of patriarchal control of religious structures is happening almost parallelly across all major religions in India, it can also be theorised that there is a rising feministic consciousness that underpins the quest for religious equality and equal treatment.

Downloads

Download data is not yet available.

Author Biography

  • Juhi Gupta, Advanced Centre for Women's Studies, Aligarh Muslim University, English House, Tar Bungalow, 202002 Aligarh, India

    Assistant Professor at the Advanced Centre for Women's Studies, Aligarh Muslim University, Aligarh. She is an Honorary Fellow at Edward Cadbury Centre for Public Understanding of Religion, University of Birmingham, UK. 

    She completed her PhD. from Jamia Millia Islamia on the influence of Fatwas and feminist consciousness among Muslim Women. Her areas of specialization are issues of Gender, Women and other Marginalized communities. She has organised a number of workshops, seminars and other programmes on Women’s issues, Gender Sensitization and Feminist Research Methodology. She has served as a resident warden in Abdullah Hall, AMU, a member of the Internal Complaints Committee (Committee Against Sexual Harassment and for Gender Sensitization), National Assessment and Accreditation Council’s (NACC) facilitation team and the MHRD’s Gender Champion Scheme, AMU.

    She is on the editorial board of the journal of the CWS, AMU 'Women and Society’. She has publications in national and international journals and authored a book titled The Future of Indian Muslim Women: Fatwa Vs Feminism(2012), co-authored a reference book for UGC NTA NET Exam in Women’s Studies (2019) and co-edited books titled ‘Muslim Woman: What Everyone Needs to Know (2019), Women of Marginalised Community: Concerns about Exclusion (2020) and Oxford of the East: Aligarh Muslim University (2020).

     

References

Ameerudheen, T.A. (2018, January 30). Meet Jamida Beevi, the first Muslim woman to lead Friday prayers in India. Scroll.in. https://scroll.in/article/866794/meet-jamida-beevi-the-first-muslim-woman-to-lead-the-friday-prayer-in-india

Arora, D. (2018, April 17). Women and Religion in India: a Documentary on women’s Rights. Indiaspora. http://www.indiaspora.org/she-leads-a-documentary-on-womens-rights-religious-freedom/

Asaram, sentenced to life until death in rape case, will be prisoner no. 130 in Jodhpur Jail, (n.d.). India Today. https://www.indiatoday.in/india/story/asaram-sentenced-to-life-in-prison-after-being-convicted-for-raping-16-year-old-1219545-2018-04-25

Babu, R. (2018, September 11). In letter to Vatican, Kerala nun calls bishop accused of rape a predator; priest claims conspiracy. The Hindustan Times. https://www.hindustantimes.com/india-news/in-letter-to-vatican-kerala-nun-calls-bishop-accused-of-rape-a-predator-priest-claims-conspiracy/story-2BlxXgo6x4x7bjBbwL2VjK.html

Basu, S. (2017, October 22). My sister, my Qazi. The Telegraph. https://www.telegraphindia.com/india/my-sister-my-qazi/cid/1325052

Bianco, M. (2016, November 17). Women’s rebellion against religion. Women’s Media Center. http://www.womensmediacenter.com/news-features/womens-rebellion-against-religion

Bloody Anger: The alienation of the menstruating woman. (2015 November 25). Deccan Chronicle. https://www.deccanchronicle.com/151124/lifestyle-health-and-wellbeing/article/bloody-anger-why-women-across-india-are-posting-under

Campaigns of The World. (2017, November 13). #NoConditionsApply: A global campaign to promote inclusion of women in the Bengali ritual of Sindoor Khela. https://campaignsoftheworld.com/digital/noconditionsapply-inclusion-of-women-in-the-bengali-ritual-of-sindoor-khela/

Can women be priests? (2013, November 28). Isha. https://isha.sadhguru.org./us/en/wisdom/article/can-women-be-priests

Ghadyalpatil, A. (2016, April 12). Trupti Desai: the woman who took on a 400-year-old tradition and won. Mint. https://www.livemint.com/Politics/VpcrQzaNSOmqVSDOVBwccK/Trupti-Desai-the-woman-who-took-on-a-400yearold-tradition.html

Gujarat: Jain religious leader arrested for raping 19-year-old girl in Surat. (2017, October 15). Scroll.in. https://scroll.in/latest/854196/gujarat-jain-religious-leader-arrested-for-raping-19-year-old-girl-in-surat

Haji Ali sabke liye: NGOs’ activists come together to seek women’s entry at dargah. (2016, April 20). First Post. https://www.firstpost.com/india/haji-ali-sabke-liye-ngos-activists-come-together-to-seek-womens-entry-at-dargah-2740250.html

Heanue, S. (2018, April 11). Meet the Indian housewives studying to become Hindu priests in their ‘second innings’. ABC News. https://www.abc.net.au/news/2018-04-11/meet-the-indian-housewives-studying-to-become-hindu-priests/9639760

Hyderabad: Rise in demand for mufti course among women. (2017, September 8). The Deccan Chronicle. https://www.deccanchronicle.com/nation/current-affairs/080917/hyderabad-rise-in-demand-for-mufti-course-among-women.html

Ipsos. (2017). Global Views on Religion. https://www.ipsos.com/sites/default/files/ct/news/documents/2017-10/GlobalAdvisor_Religion.pdf

Jain, D. (2016). Indians spend more on religious services than sanitation. Mint.

https://www.livemint.com/Opinion/drkLF7lDhBPGmbzZdmIkHJ/Indians-spend-more-on-religious-services-than-sanitation.html

Kerala flood blamed on women’s entry into Sabarimala by Hindu Makkal Katchi. (2018, August 15). The New Indian Express.http://www.newindianexpress.com/states/tamil-nadu/2018/aug/15/kerala-flood-blamed-on-womens-entry-into-sabrimala-by-hindu-makkal-katchi-1858022.html

Khanna, T. (2018, February 9). Sabarimala: if menstruating women are stopped, keep a machine to check men’s celibacy. Times Now News. https://www.timesnownews.com/india/video/twinkle-khanna-sabarimala-temple-kerala-menstruating-women-rules-men-celibacy-test-right-to-equality-debate/197206

Komath, R. (2013). Religion as a barrier in women’s empowerment. The Hindu. https://www.thehindu.com/books/books-reviews/religion-as-a-barrier-in-womens-empowerment/article5364865.ece

Lobo, F. (2014, August 8). India’s female Hindu priests challenge age-old tradition. UCA News. https://www.ucanews.com/news/indias-female-hindu-priests-challenge-age-old-tradition/71626

Official Website of Haji Ali Dargah Trust. (2018, November 2). http://www.hajialidargah.in/

Population Census 2011. (2011). Religion Census 2011. https://www.census2011.co.in/religion.php

Right to Pray, but no right to desecrate: Smriti Irani on Sabarimala. (2018, October 23). The Times of India. https://timesofindia.indiatimes.com/india/right-to-pray-but-no-right-to-desecrate-smriti-irani-on-sabarimala/articleshow/66331479.cms

Sabarimala Verdict in Supreme Court highlights: Top court lifts ban, women of all ages can enter temple. (2018, September 28). The Indian Express. https://indianexpress.com/article/india/sabarimala-verdict-live-updates-supreme-court-women-temples-kerala-5377598/

Sabarimala Verdict: Here’s what Justice Indu Malhotra said in her dissenting opinion. (2018, September 28). The Indian Express. https://indianexpress.com/article/india/sabarimala-verdict-what-justice-indu-malhotra-said-dissenting-opinion-5377812/

Saldanha, V. (2016, November 10). The power of religion over women in India. Global Sisters Report. https://www.globalsistersreport.org/column/equality/power-religion-over-women-india-43236

Sehgal, M. (2017, September 27). How much is Dera Sacha Sauda worth? Haryana Govt. reveals Gurmeet Ram Rahim Singh’s riches. India Today. https://www.indiatoday.in/india/story/dera-sacha-sauda-properties-worth-haryana-government-gurmeet-ram-rahim-riches-1053224-2017-09-27

Sen, P. (2018, May 15). Indian women breaking down barriers to religious leadership. Religion News Service. https://religionnews.com/2018/05/15/indian-women-breaking-down-barriers-to-religious-leadership/

Sen, S. (2015, November 25). Why #HappyToBleed campaign is an important movement for a country like India. News18. https://www.news18.com/news/buzz/why-happytobleed-campaign-is-an-important-movement-for-a-country-like-india-1168557.html

Shukla Dasgupta, J., & Sharma, M. (2018, June). India: Religious Rights Versus Women’s Rights in India. Mondaq. https://www.mondaq.com/india/human-rights/707084/religious-rights-versus-women39s-rights-in-india

Soman, Z., & Niaz, N. (2016, October 3). What the Haji Ali Victory Means for India’s Women. The Wire. https://thewire.in/religion/what-the-haji-ali-victory-means-for-women

Stark, E. (2016, May 7). In India, Religion Meets Feminism. The Diplomat. https://thediplomat.com/2016/05/in-india-religion-meets-feminism/

Syrian Orthodox Church. (2016). Holy Wisdom - Peace: Showing that Others Matter! (Vol. 26).

https://www.ignatiusu.org/wp-content/uploads/2013/newsletters/HolyWisdomFall2016.pdf

Travancore Board Chief Wants machine to scan menstruating women before entering Sabarimala Temple. (2015, November 23). Business Standard. https://www.business-standard.com/article/news-ani/travancore-board-chief-wants-machine-to-scan-menstruating-women-before-entering-sabarimala-temple-115112301321_1.html

What is the Sabarimala Case? (2018, October 17). The Indian Express. https://indianexpress.com/article/what-is/what-is-the-sabarimala-case-5376596/

Women Activists Welcome top Court judgement On Opening Sabarimala Temple. (2018, September 28). NDTV. https://www.ndtv.com/india-news/women-activists-welcome-top-court-judgement-on-opening-sabarimala-temple-1923713

Yadav, J. (2018, September 5). Sabarimala Entry Case: When Entry To A Temple Is Denied In God’s Own Country. Yka. https://www.youthkiawaaz.com/2018/09/when-gods-denied-in-gods-own-country-sabrimala-temple-entry-case/

Downloads

Published

2022-09-27

How to Cite

Gupta, J. (2022). The Holy Exclusion: Religious Belief or Gender Bias? Strategies for the Embodiment of Gender Equality among Different Religions in Contemporary India. Journal of Education Culture and Society, 13(2), 137-152. https://doi.org/10.15503/jecs2022.2.137.152